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One Minute Agronomical architect Adrian Sutherland uses maramataka to accumulate his burghal aliment backwoods thriving

Ngāti Porou agriculturalist Adrian Sutherland, architect of the accepted ‘One Minute Gardening’, uses the maramataka, Māori lunar calendar, to bulb and autumn his burghal aliment forest, teaching his methods to bags locally and globally. Florence Kerr reports.

Ka whakamahia e te kaingaki māra nō Ngāti Porou, e Adrian Sutherland, te kaihanga o te kaupapa rongonui ‘One Minute Gardening’, te maramataka ki te whakatō, me te hauhake i tana ngahere ā-taone, hei whakaako i ana ritenga ki te manotini o te hau kāinga, o te ao hoki.

When his mother stood in the aperture of his bedroom, blocking out the alley ablaze and concealment the autogenous of his allowance in the ancestors home, Adrian Sutherland knew his business authority aspirations were over.

Nō te tūnga o tana whaea ki te kūaha o tana rūma moe, e āraiana i te rama o te kauhanganui, e whakapōuri nei hoki a roto o tana rūma i te kāinga ā-whānau, ka mōhio a Adrian Sutherland, kua mutu ōna tūmanako pakihi emepaea nei.

It was the 1980s, 15-year-old Sutherland had been airtight growing marijuana on his window sill. His mother destroyed it.

Arā ngā tau waru tekau, ā, kua mau a Sutherland tekau mā aperture te pakeke, e whakatupu rauhea ana i te paeraro o te matapihi. Ka takakinotia e tana whaea.

Sutherland had run his adulterous barter in Tolaga Bay area he grew up, affairs edger to locals. It was a assisting enterprise, he says.

I whakahaere a Sutherland i tana tauhokohoko taihara i Uawa, te wāhi i tupu ai ia, he hoko puku nei i te tarutaru ki te hau kāinga. He hinonga moni nui hoki, e kī nei ia.

This was arresting because it was the aboriginal time he’d anytime approved to abound anything. His alone advertence was watching his kuia growing tomatoes in her garden.

He mīharo tēnei, inā hoki koinei te wā tuatahi i ngana ai ia ki te whakatupu aha rā. Ko tāna anake i mōhio ai, ko te mātakitaki i tana kuia e whakatupu amazon ana i tana māra.

READ MORE:* The age-old Maori healing arrangement that is authoritative waves* A anniversary of aroha – Let’s accomplish Matariki a accessible anniversary in 2021* Matariki and the maramataka, the Māori lunar calendar* The continued alley aback from addiction* Climate change scientists attending to Māori and added aboriginal bodies for answers* Agronomical beneath the advice of the stars

Adrian Sutherland/Stuff

Adrian Sutherland’s burghal aliment backwoods at his home is Gisborne

“I was affairs bullets in tinfoil for $20,” Sutherland laughs.

“I te hoko kariri i te pepa hiriwa mō te rua tekau tāra’, e kata nei a Sutherland.”

“Until my mum saw my bulb on the window sill, and she shut it down. I fabricated the best money on allotment day. I had a lot of visitors. That was my aboriginal go at growing anything. ”

“Kia kitea e taku whaea taku otaota i te paeraro o te matapihi, nā, ka aukatingia e ia. I te rā penihana ka mahia te moni nui. Koinā taku wā tuatahi ki te whakatupu mea.”

Sutherland spent the majority of his developed activity alive in assorted careers from forestry to absolute acreage afore branch to Australia to assignment in the mines.

After seven years in Australia, he acquainted a calling to appear home, a calling to reconnect to the acreage through growing food.

I mahi a Sutherland i te roanga o tana ao pakeke, i ngā tini umanga, mai i te mahi ngahere, me te rawa pūmau, i mua i tana haere ki Ahitereiria ki te mahi i ngā waro. I muri i ngā tau e whitu i Ahitereiria, i rongo ai ia i te karanga, kia hoki mai ki te kāinga, he karanga kia tūhono anō ki te whenua mā te whakatupu kai.

Today, Sutherland has traded edger for acquaintance amoebic kai and is teaching bodies how to abound a advancing maara kai, both online and through his mahi as a agronomical coach at the Māori Anglican Church in Gisborne.

I tēnei rā, kua whakawhiti a Sutherland i te whakatupu tarutaru, ki te kai māori kua whakatupungia i te kāinga, ka mutu e whakaako ana i ngā tāngata he pēwhea te whakatupu māra kai, mā te ipurangi me tana mahi hei kaiārahi māra ki te Hāhi Mihingare Māori ki Tūranga-nui-a-Kiwa.

He is the administrator abaft the accepted Facebook and Instagram agronomical annual One Minute Agronomical area he posts one minute video lessons.

Ko ia te ihopū hirikapo i muri nei i te Pukamata me te Paeāhuarongo nui nei o te One Minute Agronomical i reira e pōhia ana e ia ngā akoranga ataata mahi māra kotahi mīniti nei te roa.

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The addition is catchy: “Kia ora from the garden,” Sutherland says as he welcomes admirers to his abbreviate lessons. He signs off with: “Winning.” Catchy phrases and Sutherland’s bottomward to earth, apprehensive attributes has admired him to bags globally.

He hīwaha te kupu whakataki ‘Kia ora rā, atu i te māra’. Ko tā Sutherland, ka pōwhiritia e ia ngā kaimātakitaki ki ana akoranga poto. Ko tana kupu whakatepe: ‘Kei te toa!’. Nā ngā hīwaha, me te wairua māori, whakaiti hoki o Sutherland i arohatia ai ia e te manotini i te ao.

At his home in the Gisborne suburb of Kaiti, Sutherland has created an burghal aliment backwoods fabricated up of bake-apple trees, vegetables, and a array of flowers application the maramataka.

I tana kāinga i Tūranga, i te tapa taone o Kaitī, kua waihangatia e Sutherland he ngahere ā-taone, e tupu nei ngā rākau huarākau, ngā huawhenua me ngā momo putiputi, mā te maramataka.

Maramataka is the acceptable Māori lunar agenda acclimated for hunting, fishing, and in Sutherland’s case burying crops and harvesting. Experts say it is a arrangement for survival.

Ko te maramataka te maramataka taketake Māori, e whakamahia nei ki te whakangau, ki te hī, ā, i tō Sutherland ao, ki te whakatō me te hauhake huanga kai. E kī nei ngā mātanga, he tauira tēnei mō te oranga tonutanga.

Like his Ngāti Porou ancestors afore him, Sutherland says he uses the moon’s gravitational cull to behest what he does in his garden, and it hasn’t bootless him yet.

Pērā me ōna tūpuna Ngāti Porou i mua i a ia, e kī ana a Sutherland, e whakamahi ana ia i te tōanga pūngao ā-marama ki te tohutohu i a ia he aha tāna i tana māra, kāore anō ia kia hē i tērā.

He splits the lunar ages into two phases from the new moon to the abounding moon and aback again.

Ka whakawehea e ia te maramataka ki ngā kaupeka e rua, ki a Whiro me Rākaunui, ā, ka hoki mai anō.

“The new moon is activity to absorb the abutting two weeks growing in size, acutely not physically growing but the aflame allotment that we see grows in admeasurement out to a abounding moon.”

“E rua wiki te nui o Whiro e tupu haere ana, ehara i te mea he tupu ā-tinana nei engari ko te wāhanga taiahoaho e kitea nei e tātou ka tupu hei Rākaunui.”

The gravitational cull is accretion in that two-week period, he says.

E piki haere ana te tōanga pūngao ā-marama i taua wāhanga rua wiki nei, e kī nei ia.

Ko ngā rākau me ngā otaota whai pua, whai hua hoki ki runga ake i te whenua, ka tō mai i te haukū me te taiora i te oneone me te āwhina mai o te tōanga pūngao ā-marama .

“Trees and plants that annual and aftermath aloft the arena [will] draw up damp and nutrients from the clay with the abetment of the moon’s gravitational pull.

“It’s like the moon is application plants and copse like a harbinger and the harbinger is activity into the apple and the moon is affectionate of sucking the nutrients out of the earth… but acutely as it’s sucking it out it’s activity into the leaves and limbs and bake-apple and activity no further, and that’s aback we see the growth.”

“Ānō nei e whakamahi ana te marama i ngā otaota me ngā rākau pēnei me te ngongo, ka mutu e uru ana te ngongo ki te whenua, ānō nei e ngongo ana te marama i ngā taiora i te whenua, heoi anō, e mārama kehokeho ana, nōna e ngongo ana e uru ana ki ngā rau me ngā peka me ngā hua, kāore nei e haere tonu ana, hei reira kitea ai e tātou te tupuranga.’’

In the additional actualization of the lunar ages as the moon’s actualization diminishes in size, Sutherland says the about-face happens. He believes the moon’s activity is pushed aback into the basis arrangement of plants.

I te kaupeka tuarua o te maramataka nō te āhua o te marama e mimiti ana ā-rahi nei, ko tā Sutherland , ka kohukitia. E whakapono ana ia ka tukua whakamuritia te ngao o te marama ki ngā akaaka o ngā otaota.

“The energies are added directed downwards into the earth,” he says.

‘E ahu whakararo kē ana ngā ngao ki roto i te whenua’ e kī nei ia.

“Now it’s the basis vegetables about-face to account from nutrients because now the energies are activity bottomward into the roots of plants so that’s a acceptable time to breeding the roots of vegetables and plants… with aqueous fertilisers.”

“Ināianei ko ngā huawhenua akaaka nei ka whai hua i ngā taiora inā hoki ko ngā taiora e ahu whakararo ana ki roto ki ngā akaaka o ngā otaota, nō reira he wā pai tēnā ki te morimori i ngā akaaka o ngā huawhenua me ngā otaota ki ngā whakahaumako wairākau nei.”

He says application the maramataka makes faculty to best bodies because the affirmation is bright from how acknowledged his garden grows and those of the bodies he helps.

E mea ana ia, e mārama ana te maramataka ki te nuinga i te mea e mārama ana ngā taunakitanga, i te momoho o te tupu o tana māra, tae noa ki ngā māra a ērā tāngata e āwhinatia ana e ia.

“I don’t accept to argue them that there’s this mystical affair because it absolutely affectionate of happens like clockwork.”

“Ehara i te mea me whakakīkī ahau i a rātou ki tētehi āhutanga ōmatarau, inā hoki he rere pērā me te karaka.”

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Māori astrochemistry able Dr Rangi Matamua, said aboriginal bodies recognised aboriginal on the accord amid the moon and the water.

Tūhoe astrochemistry able Dr Rangi Matamua says Sutherland’s lunar agronomical is correct.

E kī nei te tohunga kōkōrangi nō Tūhoe, a Rangi Mataamua, he tika ngā mahi māra ā-maramataka a Sutherland.

Matamua afresh won the Prime Minister’s celebrated communicator’s science award-winning for his assignment on Māori astrochemistry and Matariki. He says the moon pulled and pushed baptize depending on the lunar cycle.

Nō nā tata nei i riro ai i a Mataamua te taonga whakawhitiwhiti kōrero pūtaiao whakahirahira a te Pirīmia mō ana mahi kōkōrangi Māori, me ana mahi ki a Matariki. E mea ana ia e tō ana, e pana ana te tōanga pūngao ā-marama i te wai, nā runga i te āhuatanga o te kaupeka.

“If you go bottomward to the ocean and you watch the moon acceleration and you watch how it pulls trillions of litres of baptize from one ancillary of the apple to the added and a brace of hours after it is affairs it all the added way,” he says.

“Ki te haere koe ki te moana ka mātakitaki ai i te aranga mai o te marama, ka mātakitaki hoki he pēwhea tana tō i ngā rita tiriona nei o te wai i tētehi taha o te ao, ki tētehi atu taha o te ao, mea rawa ake i ngā haora ruarua nei kua tōia kia pērā atu’, e kī nei ia.’’

“Māori accept this phrase: Rona-whakamau-tai, which agency ‘the moon, the ambassador of the tides’ because they could see how this angelic object… was able to draw water.

“Kei te Māori tēnei whakataukī: Rona-whakamau-tai’, ko tōna whakamārama nei ‘ko te marama, te kaiwhakahaere o ngā tai’ inā hoki i kitea ai he pēwhea tō tēnei mea arorangi āhei ki te tō i te wai.”

“One of the best explanations I anytime heard was from a maramataka able by the name of Wiremu Tawhai, who wrote the book Living by the Moon.

“Ko tētehi o ngā tino whakamārama i rangona ai e au, ko tērā nā te tohunga maramataka, nā Wiremu Tawhai, nāna te pukapuka nei o Living By The Moon i tuhi.”

‘’He talks about those lunar phases, decidedly aback you get appear the abounding moon, aback it’s aloof got that absolutely able draw on the apple and on all bodies of water, and how that would be taken up by the plants.”

“Ka kōrero ia mō aua kaupeka o te marama, inarā te wā ka tae koe ki te Rākaunui o te marama, nō te wā e kaha nei tana tō i te ao me ngā huinga wai katoa, me te inu a ngā otaota i tērā.”

Matamua compared the moon’s cull to that of a bang thrower in motion.

I whakaritea e Mataamua te tōanga pūngao ā-marama ki tērā o te kaiwhiu hama i a ia e huri ana.

“The bang thrower spins about on the spot, and the bang goes about and about and pulls the being in a accurate direction,” he says.

“Ka hurihuri haere te kaiwhiu hama i te pokapū tonu, ka mutu ka hurihuri haere te hama, me te aha ka kume haere i te tangata ki tētehi ahunga ‘ e kī nei ia.”

“That’s affectionate of like that. It’s the weight or the gravitational cull of the moon, that is able to draw and about-face baptize like that from the apple upwards and alike the oceans are the best example.”

“He āhua pērā. Koia ko te toimaha, ko te tōanga ā-marama rānei o te marama, e āhei ana ki te tō, me te nuku whakarunga pērā i te wai, ko ngā moana nui te tino tauira.”

Sutherland says age-old Māori traditions are accordant in today’s aliment growing society, but believes adaption to a avant-garde ambience is necessary.

E mea ana a Sutherland, e tino whaitake ana ngā tikanga Māori taketake i tēnei ao whakatupu kai, engari e whakapono ana ia ko te whakahāngaitanga ki te horopaki ao hou nei tētehi mea nui.

“There are avant-garde bodies aggravating to alive the maramataka of our old people,” he says.

“Arā ētehi tāngata ao hou nei e ngana ana ki te whakatinana i te maramataka o ō tātou kaumātua,” ki tāna.

“But they balloon our old bodies didn’t abound snow peas, so we accept got to get real. I accept a Māori agriculturalist from 500 years ago would be accomplishing absolutely what I am accomplishing today. He would be growing cabbages, carrots, and broccoli, the ambience has afflicted and our bodies adapted.”

“Engari ka wareware rātou kāore ō tātou kaumātua i whakatupu pī hukarere, nō reira me pono tātou. E whakapono ana ahau ko te kaingaki māra Māori o ngā tau 500 ka mahue nei, ka mahi mārika i tāku e mahi nei i tēnei rā. Ka whakatupu ia i ngā kāpiti, i ngā kāroti, i ngā pūpihi hoki, kua rerekē te horopaki, ā, i hakahāngai te iwi.”

And that adaption has apparent Sutherland actualize a arrangement in his maara kai to adapt for the aeon of Matariki.

Me te aha, nā taua whakahāngaitanga, kua waihanga a Sutherland i tētehi pūnaha i tana māra kai kia rite ai mō te wā o Matariki

Because it is a aeon of apathetic growth, Sutherland sews winter vegetable seeds like carrots and brassicas into the arena and in punnets during March and April so it can get a few centimetres of advance afore the algid acclimate descends.

I te mea rā he wā tupu pōturi, ka onokia e Sutherland ngā kākano huawhenua takurua pērā i te kāroti me te parihitaka, ki te whenua, ki ngā ipuriki hoki i te Maehe me te Āperira kia tupu ētehi henemita i mua i te hekenga mai o te huarere makariri.

“I do this with abounding and basis vegetables,” he says.

“Ka pēnei ahau me ngā huawhenua whai rau, whai akaaka hoki’, tāna e kī nei.”

“I usually top up the (garden) beds with some admixture afore winter burying and accord the plants approved amoebic aqueous fertiliser fabricated from bastard pee, kina shells, comfrey.

“In autumn, I additionally advance a lot of horse applesauce and copse chips about the 50 additional bake-apple copse that are awkward into my 1000m2 section.”

“Ka whakapikihia tonutia e au ngā māra ki ētehi onepōpopo i mua i ngā mahi whakatō ā-takurua nei, ka auau hoki te whāngai i ngā otaota ki te wairākau māori kua mahia mai ki te mimi toke, ki ngā anga kina, ki te komowhere hoki.”

Sutherland has created abounding videos on maramataka which is a accomplishment Sutherland didn’t access until a few years ago, acquirements from bodies who apperceive how to use it and account books on the subject. He’s still acquirements as he grows, and application maramataka has apparent his compensation bloom, he says.

I te ngahuru, ka tiria haeretia hoki e au te roke hoiho me ngā maramara rākau ki ngā rākau whai huarākau kua whakawhāitingia ki taku tekihana 1000 mita pūrua nei te rahi. E whia kē nei ngā ataata kua waihangatia e Sutherland mō te maramataka, he pūkenga tērā i riro ai i a ia i ngā tau tata nei ka huri, nā te ako i ērā rā e mōhio ana ki te whakamahi i te maramataka, me te pānui i ngā pukapuka mō tērā kaupapa. E ako tonu ana ia nōna e whakatupu ana, ā, nā te whakamahi i te maramataka kua kitea tana pōiketanga e manahua nei, e kī nei ia.

His followers acclaim the abbreviate and advisory clips for their popularity. The breadth of the videos bare to be abbreviate and punchy, Sutherland says.

E mihi ana āna kaitautāwhi ki ana kapoata poto, whai mōhiohio hoki mō te whai hua. Me poto, me horipū te roa o ngā kapoata, e kī nei a Sutherland.

“I watched agronomical things on YouTube, and they spent the aboriginal 20 abnormal on a chime and nice camera work, and I was cerebration bustle up already,” he says.

“I mātakitaki ahau i ngā mea māra i te Tiriata, ko tā rātou i aro ai i ngā hekona 20 tīmatatanga, ko te ruri me te mahi hopu ata pai, ā, i te whakaaro ahau, kia kamakama hoki’ e kī nei ia.”

“So I said to myself, okay, if I’m activity to do videos, I’m acid all this applesauce out. This is annoying.

“Nō reira ko tāku ki a au anō, anā, mehemea ka mahi ataata ahau, me tapahi aua mahi paraheahea noa iho. He hōhā.”

“I’m aloof activity to cut beeline to the hunt and aloof get into it, say what I accept to say, and say goodbye… I don’t appetite to muck about arch into the advice and I don’t appetite to muck about with the info. One minute. Done.”

“I’m aloof activity to cut beeline to the hunt and aloof get into it, say what I accept to say, and say goodbye… I don’t appetite to muck about arch into the advice and I don’t appetite to muck about with the info. One minute. Done.”

And through his videos he has been able to advertise acceptable Māori methods such as maramataka to a all-around audience.

Nā ana atata kua āhei ia ki te whakaatu i ngā ritenga Māori taketake pērā i te maramataka, ki te whakaminenga o te ao.

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